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Necessary evils of dating

Among the most popular versions of the "greater good" response are appeals to the apologetics of free will.Theologians will argue that since no one can fully understand God's ultimate plan, no one can assume that evil actions do not have some sort of greater purpose.An argument from evil attempts to show that the co-existence of evil and such a God is unlikely or impossible.Attempts to show the contrary have traditionally been discussed under the heading of theodicy.The omnipotence paradoxes, where evil persists in the presence of an all powerful God, raise questions as to the nature of God's omnipotence.Although that is from excluding the idea of how an interference would negate and subjugate the concept of free will, or in other words result in a totalitarian system that creates a lack of freedom.

Thus, some authors see arguments appealing to demons or the fall of man as indeed logically possible, but not very plausible given our knowledge about the world, and so see those arguments as providing defences but not good theodicies.There are also many discussions of evil and associated problems in other philosophical fields, such as secular ethics, The experiential problem is the difficulty in believing in a concept of a loving God when confronted by suffering or evil in the real world, such as from epidemics, or wars, or murder, or rape or terror attacks wherein innocent children, women, men or a loved one becomes a victim.This argument is of the form modus tollens, and is logically valid: If its premises are true, the conclusion follows of necessity.Some solutions propose that omnipotence does not require the ability to actualize the logically impossible."Greater good" responses to the problem make use of this insight by arguing for the existence of goods of great value which God cannot actualize without also permitting evil, and thus that there are evils he cannot be expected to prevent despite being omnipotent.

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The logical form of the argument tries to show a logical impossibility in the coexistence of God and evil, Responses to various versions of the problem of evil, meanwhile, come in three forms: refutations, defenses, and theodicies.

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